“’The black-eyed Vaidehi is not aware of my strength or my power. Therefore, let her see that form which I can display at my desire.’ Hanuman, the best of the monkeys and annihilator of enemies, thinking thus then showed to Vaidehi his real form.” (Valmiki Ramayana, Sundara Kand, 37.32-33)
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न मे जानाति सत्त्वं वा प्रभावं वाऽसितेक्षणा।
तस्मात्पश्यतु वैदेही यद्रूपं मम कामतः।।
इति सञ्चिन्त्य हनुमांस्तदा प्लवगसत्तमः।
दर्शयामास वैदेह्यास्स्वरूपमरिमर्दनः।।
na me jānāti sattvam vā prabhāvam vā asita īkṣaṇā |
tasmāt paśyatu vaidehī yat rūpam mama kāmataḥ ||
iti saṃcintya hanumān tadā plavaga sattamaḥ |
darśayāmāsa vaidehyāḥ svarūpam ari mardanaḥ ||
These two verses from the Ramayana appear to be contradictory with respect to the nature of rupa. The Sanskrit term has several meanings, but in this context the reference is to the form. Several attributes describe that form, which is always used in devotion…
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